Tag Archives: Old to New Creations

parenting without finishing the job

He Who Began a Good Work: Parenting Without Finishing the Job Yourself

There were a few moments when I felt a tug โ€” not a single moment, but multiple moments throughout the season for a few years after Lucy Grace. And I finally recognized it. What I didn’t have words for yet was that I was parenting without finishing the job myself โ€” trying to control outcomes that were never mine to finish in the first place.

I was parenting from fear.

Maybe a somewhat ordinary fear โ€” maybe a deeper one. A quiet, constant fear growing underneath everything โ€” what if something happens to them too, and I have to survive this again.

I didn’t recognize it for what it was at the time. It just looked like vigilance. Like being a careful mother. But underneath the carefulness was a fear I was never going to say out loud, because it felt too honest, too selfish, too much like making their safety about my own survival.

I know now it wasn’t selfish. It was human. I had already learned, in the most unbearable way possible, that I could not actually keep my children safe from everything. And some part of me spent years trying to parent my way back into a control I had already lost once.


I wrote about those early years of walking with my remaining children through that grief โ€” this post picks up years later, once fear had quietly become a parenting style I didn’t fully see.


Broken People Raising Broken People

Here’s something I’ve had to keep relearning as my kids have gotten older, especially into the teenage years: they are going to make their own decisions. And some of those decisions are not going to be the right ones โ€” because they are human, and because I raised them, and I am human too.

That’s a hard sentence to sit with as a parent. We are broken people raising broken people, and no amount of vigilance changes that math.

I used to think my job was to prevent every wrong decision. To control the behaviors. But that’s not actually possible โ€” and even where it is possible, it isn’t always right. Kids need room to make their own choices, including the ones that don’t go well, because that’s part of how they become people instead of extensions of us.

As parents, we can’t always control the behavior or the outcomes. What we can control is what happens after.


The Son in the Painting

A few years ago I read Henri Nouwen’s The Return of the Prodigal Son โ€” his reflection on Rembrandt’s painting of the same name โ€” and it rearranged something in me.

Nouwen writes about his research of the Biblical truth represented in this story and brings the readers along to understand a new depth that Rembrandt reflected in his painting. Nouwen goes through each character represented in Rembrandt’s painting โ€” Buy the book here โ€” Rembrandt didn’t focus on the moment that the younger son (often referred to as the prodigal son) left. He didn’t focus on the moments the son was gone, although they Biblical story allows us to imagine a long list of bad choices. No, Rembrandt didn’t paint the mistakes he made along the way. Instead, he painted the moment he came back โ€” ragged, empty-handed, undone โ€” and the moment the father ran to him anyway.

The Bible tells us, there was no lecture first. No accounting of the wasted years. Just the father’s hands on his son’s shoulders, pulling him in before a single word had been said.

I thought a lot about the son, and how he must have rehearsed his apology the whole way home, bracing for the conversation he thought he deserved. And how none of that conversation actually happened โ€” because the father wasn’t waiting to deliver a verdict. He was just waiting for his son to come home.

This is the Gospel. It didn’t erase the reality of consequences โ€” the son still lived with what he’d lost. But it reframed what the homecoming was for. That image did something to my fear that no amount of vigilance ever could.


What They Actually Need to Know

I’ve stopped believing my job is to prevent every poor choice my kids will make or hard consequence they may face. I can’t. And honestly, some of those consequences are exactly how they’ll learn what I can’t teach them any other way.

But here’s what I do believe is my job โ€” the actual job, the one that matters more than any single decision they make:

They need to know the consequences are real.

And they need to know, with absolute certainty, that they are loved.

And they need to know that no matter what they’ve done or where they’ve been, it is always, always safe to come home.

Not safe from consequences. Safe in identity. Safe in knowing who they are and whose they are, even in the middle of their worst decision โ€” especially in the middle of their worst decision.

That’s the tension I live in now as a parent of teenagers. Letting the natural weight of their choices actually land, while making sure the door home never, ever feels locked.


He Who Began a Good Work

“Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” โ€” Philippians 1:6

I didn’t start this parenting journey understanding this verse the way I do now. I used to read it as a promise about me โ€” that God was finishing the work He started in my own healing.

But it’s also a promise about them.

I am not the one who has to finish the good work in my children. I never was. I can show up, love them, tell them the truth about consequences, and leave the door open โ€” but the actual finishing of who they are becoming belongs to God, not to my ability to control every decision along the way.

That’s what helped free me from parenting through fear. And helped me let go of trying to control all actions and outcomes.

Because God is not finished with their story either. And He has you too.


You Are Not Meant to Do This Alone

If you’re in a season of parenting from fear right now โ€” or trying to let go of control you never actually had โ€” the Old to New Creations Journals were made for exactly this kind of wrestling. A place to bring the fear honestly, and watch God’s faithfulness show up anyway.

And if you’re in a hard season of your own โ€” the free prayer list was made for exactly this. You don’t have to carry it alone. ๐Ÿค


    Because God is not finished with your story.

    lament and grief

    Lament and Grief โ€” The Road Between Rushing to Be Okay and Sitting in It Forever

    I recently had the privilege of teaching on Psalm of Lament at Northland Christian Church โ€” and I will be honest with you: it is something I have only recently been learning to practice myself.

    Last year I went through some spiritual formation training โ€” learning to actually practice spiritual disciplines, some of which were new to me. Lament was one of those. I had never officially practiced it. As part of that training I sat down and wrote my own lament for the first time.

    And something shifted.

    Not because lament fixed anything. But because it gave me language for something I had been carrying for years without knowing what to call it. I had been processing grief on my own โ€” wrestling with my feelings and adding to the desperate prayer in the dark hospital room. But honestly, I wasn’t using the roadmap God had provided in Psalms.

    This post is drawn from that teaching. I wanted to bring it here because I think a lot of us need permission to do something we have been told, in a hundred subtle ways, that we should not do.

    Bring the real thing to God.


    Listen to the full sermon here. Or the post-sermon podcast here.


    The Song Stuck in Your Head

    We all have loops.

    The argument we did not win. The hurtful thing we said years ago that we still have not let go of. The diagnosis. The empty side of the bed. The grief that does not have a name but costs something every single day.

    We are broken people living in a broken world. And carrying that brokenness is not comfortable โ€” so we try to fix it, outrun it, explain it away.

    But what if there was a different way?

    What if God not only knew we would need space to process what we are carrying โ€” but actually built instructions and examples of how to process our experiences into Scripture?

    That space is called lament.


    Why Lament Matters

    Open the book of Psalms โ€” one hundred and fifty songs and prayers โ€” and ask which category shows up most. Not praise. Not thanksgiving.

    Lament.

    More than a third of the Psalms are laments. Some scholars count it as high as forty percent. That is more than any other single category in the entire book. And that is not even counting the fact that there is an entire book of the Bible named Lamentations โ€” five chapters dedicated entirely to grief brought honestly before God.

    This is not a coincidence. This is the same God writing the whole story โ€” cover to cover โ€” making sure His people had language for the hardest things.

    And then Jesus stood on a hillside and said something that still stops me:

    “Blessed are those who mourn, for they will be comforted.” โ€” Matthew 5:4

    Read that slowly. He did not say โ€” blessed are those who mourn and then, eventually, once they have finished grieving, they will be comforted later. The comfort is not a reward that shows up after the mourning ends. It is already inside the mourning. Right there in the middle of it.

    That is the whole point of lament โ€” to help us hold two true things in the same hand. How broken the world is. And how real God’s promises are. Not one or the other. Both at the same time. Both are true.


    The Two Ditches

    Most of us handle pain one of two ways. And both of them feel like the responsible option. Neither of them is.


    Ditch One โ€” We Rush to be Okay

    Before you have even had a chance to feel it โ€” someone hands you “everything happens for a reason.” You are scared and someone says “just have faith.” We skip straight to the bright side. We tidy up our grief before it has even finished bleeding.

    A friend of ours โ€” in his early twenties โ€” was diagnosed with cancer. Thankfully they caught it early and he was able to fight it. But something he shared with us about that experience has stayed with me ever since. Somewhere in the middle of that battle he started to realize that people wanted to rush right past the reality of what he was going through. They wanted the pretty bow and did not know how to sit in the messiness and the fear.

    We don’t suffer well. Not because we are bad people โ€” because we are uncomfortable.

    We look at someone else’s grief and think โ€” I could not carry that. So we keep our distance. We hand out the verse instead of sitting in the dark with the person. And applying that same reasoning to ourselves, we hesitate to allow those uncomfortable feelings. This keeps us stuffing our feelings instead of processing them.


    Ditch Two โ€” We Sit in it Forever

    The other ditch looks completely different but does the same damage.

    This is where grief becomes a place to live rather than a road to walk. The wound stays open not because you are processing it but because you have stopped believing it will ever close. You rehearse the hurt. You replay the loss. You build your identity around the ache until the ache is all you can see.

    Both ditches skip the processing โ€” one by rushing past it, the other by getting stuck in it. And neither of them is lament.

    Lament is the road between them.


    The Road โ€” Turning, Naming, Asking, Trusting

    Psalm 22 is one of the most honest prayers in all of Scripture. It opens with a cry that should feel familiar to anyone who has ever felt abandoned in a hard season:

    “My God, my God, why have you forsaken me?” โ€” Psalm 22:1

    That is not polished faith. That is raw, desperate, honest faith. And it is in the Bible. Which means God can handle it.

    Here is what the road of lament actually looks like โ€” four movements drawn from the Psalms:

    First โ€” Turning

    Lament begins with a choice to turn toward God rather than away from Him. Not because you feel like it. Not because you have it figured out. But because you have decided โ€” however desperate or angry or confused you are โ€” that He is still the one you are bringing it to.

      Even “My God, my God, why have you forsaken me” is a prayer. David did not stop talking to God when God felt absent. He turned toward God instead of turning toward himself or anyone /anything else.

      Second โ€” Naming

      “I am a worm and not a man, scorned by everyone, despised by the people.” โ€” Psalm 22:6

      David does not manage his feelings for public consumption. He names them โ€” specifically, honestly, without softening. The embarrassment. The isolation. The physical symptoms of grief listed in verses 14 and 15 โ€” bones out of joint, heart like wax, strength dried up like a potsherd. (Note: David didn’t manage his joy for public consumption โ€” he danced in his underwear).

      This is what Lamentations 2:19 means when it says “pour out your heart like water before the presence of the Lord.” Pour out โ€” not edit first. Not clean up before you show up. God does not need your presentable feelings. He wants the real ones.

      What is the thing in your head right now โ€” the loop you cannot stop โ€” that you have not said out loud because you are afraid it sounds unstable or unfaithful?

      Name it. He can handle it.

      Third โ€” Asking

      “Do not be far from me, for trouble is near.” โ€” Psalm 22:11

      After naming the pain โ€” David asks. Specifically. Repeatedly. He comes back to it again and again throughout the psalm โ€” do not be far, come quickly, deliver me, rescue me, save me.

      Real lament keeps asking even when the answer is slow. That is not weakness. Every time you ask again you are reminding yourself of what God is actually capable of. You are keeping your resolve from running out before the answer shows up.

      Fourth โ€” Trusting

      “I will declare your name to my people; in the assembly I will praise you.” โ€” Psalm 22:22

      Nothing is fixed yet. David is still in it. But he already knows how the story ends โ€” so he starts thanking God ahead of time.

      Psalm 22 splits almost exactly in half. Everything before verse 22 โ€” the forsaken cry, the scorn, the fear โ€” that is the first half. And then right here, with no resolution described in between, the whole tone flips. From this point to the end of the psalm it is declaration and praise. Nothing changed in his circumstances. He just decided to start speaking differently to God.

      I know this position personally. I have written about the night I prayed for a miracle โ€” and then prayed the harder prayer here. What I remember most is that both prayers were real. The desperate asking and the surrendered trusting were not opposites. They were the same faith โ€” just at different moments on the road.

      That is what Peter meant when Jesus’s teaching got hard and people started walking away. Jesus asked the twelve โ€” “Are you leaving too?” And Peter said:

      “Lord, to whom shall we go? You have the words of eternal life.” โ€” John 6:68

      He did not say that because he had it all figured out. He said it because he had already decided โ€” whatever happens, I am not walking away from you to go find answers somewhere else.

      That is trusting. Not certainty about how the story ends. Certainty about who you are staying with while it unfolds.


      You Are Not Behind

      So โ€” the loop in your head right now. The grief that does not have a name. The anger you have been afraid to bring to God because it sounds unstable or unfaithful.

      God wants you to name it. Not brush by it. Not get stuck in it. But bring it โ€” honestly, specifically, repeatedly โ€” to the One who is not fragile enough to be undone by your real feelings.

      Turning. Naming. Asking. Trusting.

      That is the road.

      You do not have to do all four perfectly. Some days you will only have energy for the naming part โ€” and that is enough. Because even that is turning toward God instead of away from Him.

      I am not going to wrap this up neatly โ€” because lament does not work that way and neither does real life. If you are still in the middle of it right now โ€” you are not behind. You are not doing this wrong. You are just where David was in verse one before he ever got to verse twenty-two.

      Blessed are those who mourn, for they will be comforted.

      You do not have to wait until the mourning is finished to find that out.


      Two Questions to Sit With This Week

      Which ditch do you live in more often โ€” rushing to be okay or sitting in it forever?

      What would it look like to bring something to God this week without needing to fix it first โ€” to just name it out loud and let Him hold it?


      If you are in a season of lament right now โ€” the free prayer list was made for exactly this. Prayers for yourself, your spouse, and your kids โ€” for the hard days and the ones that have no name. And if you want to go deeper โ€” Praying Through the Hard Middle was written for the seasons when the words will not come on their own. ๐Ÿค


        Because God is not finished with your story.

        What Not to Say to Someone Who is Grieving (And What Actually Helps)

        Someone you love is hurting.

        Maybe they lost a child. Maybe they lost a spouse, a parent, a sibling – someone who was woven so deeply into the fabric of their everyday life that they do not know yet who they are without them.

        Or maybe the loss does not have a funeral. Maybe it is a marriage that fell apart. A prodigal child who walked away. A diagnosis that changed everything. A dream that quietly died while nobody was watching. A friendship that ended without explanation. A career that collapsed. A pregnancy that never made it.

        Some grief has a funeral. Some grief has a Tuesday.

        It comes when everyone else has moved on and you are still standing in the rubble of something that used to be your life. It comes for things that do not have sympathy cards – and those are sometimes the loneliest griefs of all because nobody names them, nobody shows up, and nobody knows what to say. Sometimes we stuff our grief deep inside of us, because we don’t feel safe sharing it with anyone else.

        I have been on both sides of this. I lost my niece, Madison Joy, at thirty-give days old. I lost my daughter, Lucy Grace, to stillbirth. My family has also walked through grief connected death, to lost jobs, and to the kind of mistakes that change everything. And I have had the honor to walking alongside others through their own.

        And I have also sat in the quieter kinds – the ones that nobody sees coming, the ones that do not come with instructions.

        So I want to give you something useful today. Not a script. Not a formula. Just the honest truth about what helps and what does not – from someone who has lived more than one kind of loss.


        The grief nobody names

        Before we get to the phrases, I want to pause and say something that does not get said enough.

        Not all grief is grief over death.

        Some of the deepest grief I have ever witnessed โ€” in my own life and in the lives of women around me โ€” has been over things that are still technically alive. A child who is estranged. A marriage that is ending. A friendship that betrayed you. A season of infertility. A vision for your life that is not going to happen the way you planned.

        These losses are real. The grief is real. And yet so often the people carrying them feel they have no right to grieve โ€” because nobody died, because things could be worse, because at least you still have your health or your job or your faith or your kids.

        Can I say this clearly? You have the right to grieve anything you have lost.

        Grief is not a competition. It does not require a death certificate to be legitimate. It is simply the cost of having loved something โ€” a person, a dream, a version of your life โ€” and finding it gone.

        If that is where you are today, this post is for you too.


        “They went to sleep.” “They passed away.” “We lost them.”

        These phrases feel softer. Gentler. Like they protect the grieving person from the sharpness of the word died.

        But euphemisms create distance from the truth โ€” and grieving people are already living the truth. They do not need it softened. They need it named.

        For children especially, these phrases cause real confusion. A child told someone went to sleep may be afraid to go to sleep themselves. A child told you lost someone may wonder why you have not gone to look for them.

        Use the words died and death. Gently. Honestly. They are not cruel words. They are true words. And truth held with love is the most merciful thing you can offer.

        “They are in a better place.”

        This one is true. I believe it completely. Madison Joy is with Jesus. Lucy Grace is with Jesus.

        But on its own, without anything else, this phrase can feel like it is asking the grieving person to skip straight to the good ending. Like the hope cancels out the devastation.

        It does not.

        If you want to use this phrase, pair it with permission: “They are safe with Jesus โ€” and it is completely okay to miss them.” That small addition changes everything. It holds the hope and the grief at the same time โ€” and that is exactly where most grieving people actually live.

        “God needed another angel.”

        This comes from a tender place. The people who said it to me meant it with love.

        But it is not theologically accurate. People do not become angels when they die. And for a grieving person โ€” or a grieving child โ€” this phrase can quietly plant a seed of anger toward God. He took them because He needed them. That is a hard thing to sit with when you needed them too.

        Keep the focus on the truth instead: they are with Jesus, known and loved and held. That is enough โ€” and it is the right kind of enough.

        “Be strong.” “Don’t cry.” “You need to be brave.”

        We say these things because we want the people we love to be okay. And sometimes we say them because we do not know how to sit with someone in the not-okay.

        But grief needs room. It needs to be felt, not managed. Telling someone to be strong โ€” even with the most loving intent โ€” teaches them that their sadness is something to push through rather than something to move through.

        What helps instead: “It is okay to cry. I am here. You do not have to hold it together right now.”

        That is it. Permission and presence. It is the whole thing.

        “Everything happens for a reason.”

        This one was said to me more than once after losing Lucy Grace. And every time I heard it, something in me went quiet and closed.

        I do not believe that God authored my daughter’s death as a plot point in a plan. I believe He is sovereign over a broken world and that He can redeem anything โ€” including the worst things. Those are not the same.

        For a grieving person, this phrase raises more questions than it answers. What is the reason? Could I have prevented it? Did God choose this?

        Better to sit in the mystery honestly: “I don’t know why this happened. But I know God loves you. And I am not going anywhere.”

        “At least…”

        At least you have other children. At least you had time together. At least you know what happened. At least it was not worse.

        Every version of this phrase does the same thing โ€” it asks the grieving person to measure their loss against something else and find it smaller. To be grateful rather than devastated.

        Grief does not work that way. A grieving person is not comforted by the knowledge that things could be worse. They are standing in the ruins of what is. Meet them there.

        “I know exactly how you feel.”

        You probably do not. Even if you have experienced a similar loss โ€” even if you have walked through something that looks identical from the outside โ€” grief is deeply personal. The relationship, the circumstances, the history, the faith journey โ€” all of it shapes the experience in ways no one else can fully know.

        What you can say instead: “I don’t know exactly what this feels like for you. But I want to. Tell me about them.”

        That question โ€” tell me about them โ€” is one of the most generous things you can offer a grieving person. It says: the person you lost mattered. I want to know who they were. Their name is not a wound I am afraid to touch.


        The grief nobody shows up for

        Here is what I want to say to the person sitting in the quieter kind of loss.

        The marriage that is ending. The child who walked away. The dream that died slowly over years. The friendship that fell apart without warning. The diagnosis that changed the whole plan. The season of waiting that never resolved the way you prayed.

        Nobody brings casseroles for these. Nobody says I am so sorry for your loss. The world keeps moving and you are standing still. You’re not even sure you are allowed to call this grief. You are.

        Some of these I have lived myself. Others I know from standing beside someone I love while they carried something I could not carry for them.

        The absence of a funeral does not make the loss less real. The absence of a death certificate does not mean your heart is not broken. And the absence of sympathy cards does not mean you are not allowed to need someone to sit with you in it.

        If you are in that kind of grief today โ€” the kind that does not have a name or a ritual or a casserole โ€” I want you to know that you are seen here. This space is for you too.


        We do not suffer well.

        Not most of us. Not naturally.

        When grief arrives โ€” in whatever form it takes โ€” our first instinct is to understand it. To explain it. To find the reason, the lesson, the silver lining. To fix it for the people we love or to fix it in ourselves. To get to the other side of it as quickly as possible so we can go back to being okay.

        And so we say everything happens for a reason because we cannot bear to sit in the mystery. We say be strong because we do not know how to be present with pain. We say at least because we are trying to build a ladder out of the hole before the person has even had a chance to look around and understand where they are.

        We are not bad people for doing this. We are people who were never taught how to suffer.

        But there is another way.

        What if grief โ€” all of it, every kind โ€” was not a problem to be solved but an invitation to trust? Not to understand why. Not to find the reason. Not to get to the other side. But to go through it with your hand in the hand of a God who has been to the other side of death and come back.

        That is what the peace that passes understanding actually is. It is not the absence of pain. It is not the explanation you were looking for. It is the presence of God in the middle of something that does not make sense โ€” and the slow, quiet discovery that He is enough. That He was always enough. That even this โ€” even the worst thing โ€” cannot separate you from His love.

        That is not something you arrive at quickly. It is not something anyone can hand you in a phrase at a funeral.

        It is something you find on your knees. In the dark. When the casseroles have stopped coming and the world has moved on and you are still in the middle of it.

        And it is there โ€” I promise you it is there โ€” that God does His deepest work.

        Not in spite of the grief. Through it.


        So what do you actually say?

        You say less than you think you need to.

        You show up. You bring food. You sit on the couch and you do not try to fix it. You say their name โ€” or the name of what was lost โ€” out loud, because the thing grieving people fear most is not that someone will bring it up. It is that everyone will forget.

        Say I am so sorry. Say I loved them too. Say tell me about them. Say I am here and I am not going anywhere. Say their name.

        And then stay.

        That is what our pastor and his wife did for us after we lost Lucy Grace. They showed up at our door one evening with ice cream. They stayed ten minutes. They did not explain it or fix it or find the silver lining. They just showed up.

        It was everything.


        A note for parents talking to grieving children

        If you are a parent walking a child through any kind of loss โ€” the death of someone they loved, a family change, something that shifted their world โ€” the same principles apply.

        Children need honest, concrete language. They need permission to feel what they feel. They need to know that the missing is not something wrong with them. They need you to say the name โ€” of the person, of the loss, of whatever it is that is gone.

        If you are looking for a resource to help you have those conversations about death specifically, I wrote a children’s book for exactly that moment. Mommy, Is Madison Sleeping? is a faith-based picture book for families navigating the death of a loved one with young children. It is for any loss โ€” a grandparent, a sibling, a parent, a friend.


        Because grief is not something to overcome. It is a love that has not stopped.

        And God is not finished with your story.


        If this post helped you, share it with someone who is walking alongside a friend in grief. Sometimes the most loving thing we can do it learn how to show up well.

        If you are in a season of waiting or grief right now, the Old to New Journals were designed for exactly this.

        Join the Old to New Creations community and receive new posts, honest stories, and faith resources directly in your inbox.

          When God Makes Something New Out of the Hardest Thing You’ve Ever Lived

          The story behind Old to New Creations โ€” and why this brand exists

          Some of my earliest memories live in the kitchen and at the craft table.

          The smell of something baking. The feel of fabric or paper in my hands. The quiet satisfaction of taking something ordinary and turning it into something that hadn’t existed before. I didn’t have a name for it then โ€” I just knew I loved it. The process of taking something old, something plain, something forgotten โ€” and making it into something new. It was a joy that was shared with me by mom and my grandmother.

          Some of my earliest memories live in the kitchen and at the craft table.

          The smell of something baking. The feel of fabric or paper in my hands. The quiet satisfaction of taking something ordinary and turning it into something that hadn’t existed before. I didn’t have a name for it then โ€” I just knew I loved it. The process of taking something old, something plain, something forgotten โ€” and making it into something new.

          It wasn’t until much later that I realized God had been doing the same thing in me all along.

          I grew up knowing God was in the business of transformation. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” โ€” 2 Corinthians 5:17. I knew that verse. I believed that verse. And for most of my life, I watched it come alive in the people around me โ€” children and adults taking their first tender steps toward faith, lives turning slowly and then all at once toward something better and truer and more whole.

          Old to new. I had seen it happen. I believed it was real.

          And then I came face to face with loss โ€” and I had to learn what it meant all over again.

          I want to be honest with you about something, because I think it matters.

          When tragedy arrived in my life โ€” and it arrived more than once โ€” I didn’t immediately land in a place of peace and theological clarity. I landed in a place of collision. Two thoughts that seemed impossible to hold at the same time:

          God is powerful enough to stop this.

          And yet โ€” He didn’t.

          I have wrestled with that. I suspect you have too.

          Here is where I landed, after a lot of sitting in the hard middle of it: I don’t believe God selfishly orchestrates suffering for His own purposes. I also don’t believe He is a passive bystander, wringing His hands at the brokenness of this world. What I believe โ€” what I have had to learn to believe through lived experience rather than just theology โ€” is that it is precisely through His deep love for us and His absolute faithfulness that He walks with us through the brokenness. He doesn’t stand outside of it. He enters it. And somehow, in His supernatural wisdom, He allows the broken places to shape us โ€” not to harm us, but to form us into something more and deeper and truer than we could have become without them.

          That is not a cliche. That is the hardest and most beautiful thing I know.

          And it is the heartbeat of everything Old to New Creations is about.

          The Moment Everything Changed

          The moment this brand grew into something deeper โ€” something I could no longer keep just for myself โ€” was the moment my sister and brother-in-law received the news that no parent should ever have to hear.

          My sweet niece, Madison Joy, had suffered a brain bleed. Emergency brain surgery followed. And then, thirty-five days after she came into this world full of life and promise and all the hope a new baby carries โ€” the doctors told them she no longer had brain activity. (Read her story here).

          She was here.

          And then she wasn’t.

          I watched my sister walk into the darkest valley I had ever witnessed someone I loved enter. I watched her grieve with a rawness that only a mother who has lost a child can know. I watched my brother-in-law stand beside her. I listened as she told the story day after day of my two-year-old nephew pad down the hall, looking for his baby sister, asking the question that would eventually become a book โ€”

          “Mommy, is Madison sleeping?”

          We all felt a longing for Heaven like never before. But… we watched God show up.

          Not by fixing it. Not by reversing it. Not by answering our prayers the way we desperately wanted Him to.

          But by being present in the most unshakeable, undeniable way โ€” in the middle of something that could not be fixed or reversed or explained away.

          That was the moment I understood โ€” really understood โ€” that Old to New is not just a craft philosophy or a brand aesthetic. It is a theology. It is a way of living. It is the defiant joy, hope-filled conviction that God is not finished with any story โ€” no matter how broken the middle looks.

          What This Space Is For

          Old to New Creations exists for anyone who has ever sat in the hard middle of something and needed to be reminded that the story isn’t over.

          It is for the grieving mother who doesn’t know how to explain death to her toddler. It is for the father who is grieving quietly and doesn’t know where to put it. It is for the woman who has lost someone and is trying to figure out how to keep believing in a God who could have stopped it. It is for anyone who has ever held something broken in their hands and wondered if it could ever be made new.

          This is not a space where grief gets wrapped up neatly with a bow. This is a space where we sit in the hard questions together. Where we tell the truth. Where we hold onto the Biblical hope that has held us โ€” even on the days we barely held onto it ourselves.

          Because Old to New isn’t just something God does once.

          It is something He does over and over and over again.

          In crafting tables and kitchen counters. In hospital rooms in the middle of the night. In the lives of people who had every reason to walk away from faith and chose โ€” slowly, painfully, stubbornly โ€” to stay.

          A Note Before We Go Further

          In the weeks ahead I am going to share more of this story with you โ€” the full story of Madison Joy, and the story of my own daughter Lucy Grace, who I delivered still three years later.

          I am going to share the book that grew out of both of those losses โ€” Mommy, Is Madison Sleeping? โ€” a children’s book for families navigating grief with their little ones, rooted in Biblical truth and written from the inside of the hardest thing I have ever lived.

          And I am going to share the tools, the journals, the Scripture, and the community that have helped me โ€” and that I hope will help you โ€” move from the old thing to the new thing.

          However long that takes. However hard the middle gets.

          God is still at work.

          “Behold, I am doing a new thing; now it springs forth, do you not perceive it?” โ€” Isaiah 43:19


          If this resonated with you โ€” share it with someone who needs it today. And if you are in the middle of your own hard season, I would love to hear your story. Leave a comment below or reach out directly. You are not alone here.

          If you are in a season of waiting or grief right now, the Old to New Journals were designed for exactly this.

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